
In Kazakh tradition, headwear is highly gender-specific, with distinct styles for men and women. Men’s headwear includes the taqiya (skullcap), borik (fur-trimmed cap), tymak (winter fur hat), kulakty borik or kulakshyn (ear-flapped fur hat), kalpak (felt hat), shalma (turban), shytkulapara or bashlyk (hood), and zhalbagaj (a simple, wide-brimmed hat). These are crafted from animal hides, furs, or padded with textiles. Women’s headwear includes the kimeshek (a hooded headdress for married women), zhaulyk (headscarf), kundik (a ceremonial turban-like headdress), sharshy (square headscarf), saukele (elaborate bridal headdress), zhelek (bridal veil), shali (shawl), and bergek (protective head covering). While everyday headwear is often made from lightweight inner-wear fabrics, the most prestigious pieces—such as the katypa takiya (velvet skullcap), kundyz borik (beaver-fur cap), and shoshak borik (conical fur cap)—are fashioned from the most valuable furs available.

Headwear in Kazakh culture is considered a sacred symbol of beauty, status, and prosperity. The cultural importance of headwear is reflected in the common proverb, "A friend looks at your feet, but an enemy looks at your head," implying that a man’s headwear signals his standing. The deep respect for these items is further evidenced by customs such as removing one's hat to show humility, apologize, or demonstrate deep supplication, occasionally even casting the borik at one's feet to signal extreme distress.
Traditional headwear was categorized not only by the season—winter or summer—but also by the occasion, with specific styles reserved for weddings, social gatherings, or long-distance travel. Tymak and borik were typically fashioned from lambskin, fine pelts, or goat hide, with a layer of wool quilted between the leather and the outer fabric. Winter tymak made from fox fur were especially prized, lined with expensive, warm materials such as velvet, plush, satin, or shugha (woolen cloth).

The zhekei tymak is a lightweight, stylish fur hat worn in summer and autumn. The term zhekei carries the connotation of elegance. These were lined with refined silk fabrics like duriya or shaghi. Stylistically, they were worn in various ways: with the back flap folded upward, or tilted at an angle on the head with one earflap pulled forward.
Borik styles also vary by region:
Historically, poets, singers, saldar (trendsetters/dandies), and young artists often wore highly decorative, conical beaver-fur borik adorned with uki (owl feather) plumes.
The takiya also exhibits significant regional diversity:
Unlike women's headwear, men’s takiya typically do not feature coins, beads, or decorative plaques. Instead, they are adorned with intricate embroidery in motifs like muiz (horn), aterin (a floral-inspired pattern), and shyrmauyk (vine-like patterns), or they are quilted with decorative "scallop" or "zigzag" stitches. Some feature a small, self-fabric conical protrusion at the very peak. Young men, saldar, and bridegrooms would often further personalize their takiya by attaching ashak, uki, or other ornate tassels and decorative clusters.
Kazakh women’s headwear comprises a wide variety of styles, including the takiya (skullcap), borik (fur-trimmed cap), orama (kerchief), zhaulyk (headscarf), kimeshek (a hooded headdress for married women), kundik (a ceremonial turban), saukele (bridal headdress), zhelek (bridal veil), shali (shawl), bergek (protective head covering), and karkara (a feathered ornament). In accordance with Kazakh custom, it is considered improper for either men or women to appear in public bareheaded; this is especially strictly observed by women.

The saukele is the most ornate and complex of all women’s headwear. It is worn by brides during their wedding ceremony and by the noker (entourage of female friends) who accompany her to the groom’s village while singing syngsu (traditional sorrowful parting songs). The bride continues to wear her saukele until the wedding festivities conclude, after which it is carefully set aside, and she adopts the bergek and zhelek for daily wear.
The foundation of the saukele is a high, sturdy crown—sometimes reaching two spans or more in height—crafted from white felt pressed from lamb’s wool or from high-quality fabric stiffened with horsehair. The exterior is covered with an outer layer that is intricately embroidered, trimmed with beaver fur, or decorated with gold and silver oka (metallic braid). The surface is lavishly adorned with gold, silver, pearls, coral, and precious stones.
Two chains of coral, known as betmonshak (face beads), hang from the temples to the chin, framing the bride’s face. At the very peak of the saukele sits a decorative fitting called a katyrghy, to which the veil of white silk or precious fabric—known as the bergek—is attached. Sometimes, a plume from a peacock or other exotic bird is fixed vertically to this fitting, which is called the karkara. The back of the saukele extends down to the waist, similar to a shashkap (hair sheath), and is covered by a decorative silk fabric with tassels that trails behind the bride like the train of a dress. Historically, warriors also wore highly ornamented helmets of a similar shape, often reinforced with metal and chainmail, known as zhygha.
The kimeshek is a sacred headpiece for Kazakh women. Typically tailored from white fabric or white silk, it is cut to drape over the head, shoulders, chest, and back. A woman’s kimeshek served as an identifier of her age, social status, and marital standing, and even reflected her personality and domestic habits. Historical styles of the kimeshek varied greatly based on tribal and clan affiliations:


A kimeshek is never without decoration. Artisans utilize gold, silver, akyl (a type of ornamental trim), carnelian, coral, and pearls, with the intensity of the ornamentation reflecting the wearer's age and social position. Simpler versions worn by older women are referred to as shylauysh or kundik. The most elderly matriarchs may also wear a shalma (turban).
Collectively, all white head coverings made from white fabric are known as ak zhaulyk. The ak zhaulyk is more than just a garment; it is a symbol of a woman’s purity, piety, and transparent, virtuous character—a garment held in the highest esteem by the people.
Kazakh textile history is enriched by a diverse vocabulary of fabric names. While many are widely recognized, others are archaic, rarely utilized today, or largely unknown, such as akzu, mynsym, tukaba, and tapta.
The following is an extensive list of traditional fabric names historically found in Kazakh culture:
